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The Consecration to the Holy Angels

O Holy Angels of God, here, in the presence of the Triune God and in the love of Jesus Christ, my Lord and Redeemer, I, N.N., poor sinner, want to make a covenant with you, who are his servants, so that in union with you, I might work with humility and fortitude for the glory of God and the coming of his Kingdom. Therefore, I implore you to assist me, especially - in the adoration of God and of the Most Holy Sacrament of the Altar,  - in the contemplation of the word and the salvific works of God, -in the imitation of Christ and in the love of his Cross in a spirit of expiation, - in the faithful fulfillment of my mission within the Church, serving humbly after the example of Mary, my heavenly Mother, your Queen. And you, my good guardian angel, who continually behold the face of our Father in heaven, God entrusted me to you from the very beginning of my life. I thank you with all my heart for your loving care. I commit myself to you and promise you my love and fidelity. I beg you: protect me against my own weakness and against the attacks of the wicked spirits; enlighten my mind and my heart so that I may always know and accomplish the will of God; and lead me to union with God the Father, the Son, and the Holy Spirit. Amen. 

For more information go to: 

Opus Angelorum - Consecration 

The Congregation for the Doctrine of the Faith
approved this Consecration prayer
on May 31, 2000 for use in Opus Angelorum.
© 2000 Congregazione dei Canonici Regolari della Santa Croce - Roma

The Model of Nazareth

Today the Church celebrates the Feast of the Holy Family and in honor of this, I have pasted below an excerpt from Pope Paul VI's address in Nazareth (which can be found in today's Office of Readings), dated January 5, 1964.    His words still ring true.

May the blessings of the Christ child continue to fill your heart with joy.

Melissa

Pope Paul VI, January 5, 1964 (Nazareth)

"Nazareth is a kind of school where we may begin to discover what Christ’s life was like and even to understand his Gospel. Here we can observe and ponder the simple appeal of the way God’s Son came to be known, profound yet full of hidden meaning. And gradually we may even learn to imitate him.

Here we can learn to realise who Christ really is. And here we can sense and take account of the conditions and circumstances that surrounded and affected his life on earth: the places, the tenor of the times, the culture, the language, religious customs, in brief, everything which Jesus used to make himself known to the world. Here everything speaks to us, everything has meaning. Here we can learn the importance of spiritual discipline for all who wish to follow Christ and to live by the teachings of his Gospel.

How I would like to return to my childhood and attend the simple yet profound school that is Nazareth! How wonderful to be close to Mary, learning again the lesson of the true meaning of life, learning again God’s truths. But here we are only on pilgrimage. Time presses and I must set aside my desire to stay and carry on my education in the Gospel, for that education is never finished. But I cannot leave without recalling, briefly and in passing; some thoughts I take with me from Nazareth.

First, we learn from its silence. If only we could once again appreciate its great value. We need this wonderful state of mind, beset as we are by the cacophony of strident protests and conflicting claims so characteristic of these turbulent times. The silence of Nazareth should teach us how to meditate in peace and quiet, to reflect on the deeply spiritual, and to be open to the voice of God’s inner wisdom and the counsel of his true teachers. Nazareth can teach us the value of study and preparation, of meditation, of a well-ordered personal spiritual life, and of silent prayer that is known only to God.

Second, we learn about family life. May Nazareth serve as a model of what the family should be. May it show us the family’s holy and enduring character and exemplify its basic function in society: a community of love and sharing, beautiful for the problems it poses and the rewards it brings, in sum, the perfect setting for rearing children – and for this there is no substitute. 

Finally, in Nazareth, the home of a craftsman’s son, we learn about work and the discipline it entails. I would especially like to recognise its value – demanding yet redeeming – and to give it proper respect. I would remind everyone that work has its own dignity. On the other hand, it is not an end in itself. Its value and free character, however, derive not only from its place in the economic system, as they say, but rather from the purpose it serves. 

In closing, may I express my deep regard for people everywhere who work for a living. To them I would point out their great model, Christ their brother, our Lord and God, who is their prophet in every cause that promotes their well being."

Advent...

Advent is a time of waiting and preparing: part silence and anticipation, part activity and action.  This year, as we prepare to celebrate the coming of the Christ child, I would like to share with you some nuggets gleaned from Mother Mary Francis's book "Come, Lord Jesus, Meditations on the Art of Waiting".  Mother was the abbess of the Poor Clare Monastery in Roswell, New Mexico.  Her reflections sear the heart and stir one's mind to ask with great sincerity, am I preparing for Christ as I ought?  

May God bless each one of us with light, peace, and generosity as we journey to Bethlehem.

Monday, the First Week of Advent: What are the "dark corners" in my life that keep me from God?  What needs to be emptied?  What are the escapes or habits that hinder a generous response to God's will in my life?

Do I rush out to meet God, to serve Him with a generous heart?

s

To lead, to govern, to remain at peace...

"No one can be in the lead who is unwilling to remain in the background, and no one can govern with safety who does not know how to obey.  No one is truly happy who is aware of an unclean conscience."

Imitation of Christ, Book One, Chapter Twenty

Cultivating interior solitude...

"It is also easier to stay at home alone than to watch what you say when you go out so as not to offend. Therefore, those who intend to lead the interior life and have the grace of devotion must, with our Lord, go away from the crowd.  Unless you like solitude, it is not safe for you to appear in public."

Imitation of Christ, Book One, Chapter Twenty

Remain silent and avoid speaking too much

"One person has said: "As often as I have been among others, I have returned less a man."  We know this from experience when we talk too long.  It is easier to remain silent than not to say too much when we speak."

Imitation of Christ, Book One, Chapter Twenty

Meditation versus gossip...

"If you will withdraw from unnecessary talk and useless running about and listening to the latest gossip, you will find the time to occupy yourself with devout meditation.  The greatest Saints avoided the company of worldly people as much as possible, for they preferred to be alone with God."

Imitation of Christ, Book One, Chapter Twenty